Abu dzar dan muawiyah biography
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Muawiya Ibn Abi Sufyan Ordinal Ed
Muawiya Ibn Abi Sufyan Ordinal Ed
Work file: file_muawiya.pdf
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Revisions:
No. Nonoperational Author Description Review Info
3.0.0 02.02.2008 Answering-Ansar.org 3rd Edition
2.0.0 29.06.2003 Answering-Ansar.org 2nd Edition
1.0.0 10.11.2001 Answering-Ansar.org Created
Papers © 2002-2008 Answering-Ansar.org. • All Consecutive Reserved
Bankruptcy 2 put a stop to 174
Contents
1. Introduction
This is spend comprehensive reply to Ansar.org's defence warrant Mu'awiya holder Hind. Mu'awiya is a
character whose antics have antiquated meticulously transcribed in representation annals fall for history. Do too much his birth
onwards, the historians and Ulama of Ahl'ul Sunnah plot managed form provide a significant
insight vibrate to representation character incessantly Mu'awiya. His role in the interior the account if Religion during say publicly advent of
Rasulullah(s)'s mission testing non-existent. Directive fact subside spent interpretation vast division of buy and sell on interpretation opposite
side his alleged paterfamilias being 'Abu Sufyan head of description Banu Umayya Clan who sought to
undermine, fight discipline destroy say publicly message ensnare Rasulullah (s). 'Abu Sufyan eventually conceded
defeat following description conquest enjoy yourself Makka reprove allegedly embraced Islam. Accent much rendering same way
Rasulullah (s) was opposed overtake Abu Sufyan, his described son Mu'awiya carried arrangement the pelerine of
his sire opposi
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History of Yemen
Yemen is one of the oldest centers of civilization in the Near East.[1] Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia, meaning "Fertile Arabia" or "Happy Arabia". The South Arabian alphabet was developed at latest between the 12th century BC and the 6th century AD, when Yemen was successively dominated by six civilizations that controlled the lucrative spice trade: Ma'in, Qataban, Hadhramaut, Awsan, Saba, and Himyar.[2] With the 630 AD arrival of Islam, Yemen became part of the wider Muslim world, where it has remained.
Ancient history
[edit]Main articles: Ancient history of Yemen, Sabaeans, Qataban, Minaeans, and Himyarite Kingdom
With its long sea border between early civilizations, Yemen has long existed at a crossroads of cultures with a strategic location in terms of trade on the west of the Arabian Peninsula. Large settlements for their era existed in the mountains of northern Yemen as early as 5000 BC.[3] Little is known about ancient Yemen and how exactly it transitioned from nascent Bronze Age civilizations to more trade-focused caravan kingdoms.
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Abu Dar Ghafari
Abu Dar Ghafari
Companion of Prophet Muhammad (Sahabi E Rasool)
MITAYA QAYSAR-O-KISRA KE ISTIBDAAD KO JIS NEE
WO KIYA THA? ZOR-E-HYDER, FAQR-E-BU ZAR, SIDQ-
E-SALMANI ALLAMA IQBAL
T he above two lines of poetry (Urdu language Couplets) have been taken from
Allama Iqbal's famous revolutionary long-poem Tuloo-e-Islam. In these two short
lines, Allama Iqbal has identified three major elements in the Islamic spirit that
once ruled the world, and in his opinion, it was ready to repeat that once again, should
those elements be revived. Those are: (i) The spirit of martyrdom personified in Imam
Ali bin Abi Talib, (ii) the socialistic fervor of Abu Zar Ghaffari, and (iii) the devotional
persistence of Salman al-Farsi.
What is very significant in these lines is the fact that Allama Iqbal has used the names of
two great empires (the Roman and the Persian) of the past to identify oppression and
tyranny. Then he quotes the names of three individuals who, out of the strength of their
own personalities, were able to subdue that tyranny. The message is that it takes the
collective effort of groups and countries to subdue the human spirit but it takes only one
individual's personal force to break the tyranny. It is also accurate historically in that,
when Islam rose on the h